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By Woeser, translated by High Peaks Pure Earth
Losar is almost upon us and, as we all know, Tibetans have very different feelings towards this year’s Losar. The concerned authorities took notice of this very early on. Party Secretary Zhang Qingli has repeatedly given the orders, saying “playing the first move of the chess well, and wage a war on one’s initiative well”. Various state media have attributed this “Not celebrating Losar” to the Tibetan Government in Exile and the Tibetan Youth Congress. In reality, “Not celebrating Losar” was first proposed by Tibetans in Tibet and originated out of spontaneous wishes. Nobody organized Tibetans “Not celebrating Losar”; nobody called on Tibetans “not to celebrate Losar”, no, no. However, the impact is tremendous, everyone is aware of this great ‘civil disobedience’ all over Tibet.
Some say that this kind of “civil disobedience” is only at a low-level, that it is merely not celebrating and nothing more. They maintain that it is a safe action which ends on the individual level, is short-term and does not entail much great risk. In fact, this is not true. Over the past year, the military might all over Tibet has been so great that all Tibetan areas have become prison-like. In today when you could even be arrested for listening to music, “not to celebrate Losar” has been regarded as a serious “separatist” activity, so much so that some Tibetans have been accused of spreading “not to celebrate Losar” rumours and been arrested. In fact, ‘civil disobedience’ in Tibetan areas is even more difficult to carry out than in other places, therefore any kind of result obtained is worth paying attention to.
The way this government treats Tibetans is inhuman. Any kind of Tibetan demands have been trampled on contemptuously. All Tibetan hopes have been shattered contemptuously. The Dalai Lama has not been able to return to his own homeland for fifty years. The Panchen Lama has been missing from the world for thirteen years. It has been ten years since the Karmapa left his home…there is also the wrongly imprisoned Tenzin Delek Rinpoche, how many elderly people in Kham called out his name as they breathed their last words, and they all died with the injustice unaddressed. Those locals haven’t been celebrating any festivals or holidays for the last few years…Many predictions have become an alarming reality, the thirteenth Dalai Lama once said: “Tibetan people will be stripped of their rights and property, and we will become the slaves of the invaders…” One of my monk friend’s 70 year old mother took to the streets last year to protest. Later, a working group went from door to door to investigate why they had participated in protest, were they not demanding “Tibetan Independence”? The old woman said: “Independence or no independence, I don’t know, neither do I understand it, but I know very well that we don’t have freedom, we don’t have rights, I took to the streets, and what I want is freedom and rights.”
And Tibetans have never stopped voicing their demands and protesting: major episodes of dissent occurred in 1959, 1969, 1979, 1989, 1999… and right up until last year when the scale of demonstrations shocked the world. Of course, the inhumanness of the authorities once again became reality: its response is still heavily armed military police, armoured vehicles and jails. It has always been nothing but “strike hard” campaigns. People who live under such state violence usually fear the violence, and they have to be silent because of their fear. It is a long-term silence and a silence in which people are leading a befuddled life. It is also a silence in which “people are deeply grateful”; and it is a silence in which they can only prostrate, hang up prayer flags and distribute lungtas (wind-horses)… This is not something one can not understand. But this time it is different.
A Tibetan went back to Lhasa from the west and after spending a short time very cautiously, he returned to the free world. He sent me a letter and said that when he went back before, he was always disappointed with what he found. He said people only talked about money or having fun. But this time when he went back he felt there was hope because it was totally different. I also have a Tibetan friend who went back to Amdo from a Chinese area. This friend visited cities and towns and villages and he was encouraged by everyone he met: everyone from government officials to herdsmen from his hometown. So he told me: “I have been surprised again. Last year Tibetans surprised everyone, and this year it’s the same. This is so great, we are of one mind. It gives people hope.”
What’s striking here is that these two friends independently expressed to me their hope. And this struck me as unusual. It reminded of a Czech intellectual who once commented on the relationship between the citizens and the unjust authorities: The more one acts like a slave and a servant, and is full of fear, the less seriously the authorities will take you. Only if you have them understand that injustice and despotism can not proceed without obstruction, will you have some hope that they will restrain themselves to some extent. People must forever keep their dignity, not to be scared of threat, not to servilely beg others, and only to tell the truth. In doing so, people can create a kind of pressure because all these are acutely set against the actions of the authorities.”
19th February, 2009, Beijing
Inside Tibet people have made the decision not to celebrate Losar this year. It appears to be not just an expression of sorrow for those Tibetan shot, tortured and imprisoned in last years uprising, but also an act of defiance against the Chinese government that wants to show the world that Tibetans enjoy religious and cultural freedoms under its rule. In exile there has been some debate on whether or not to celebrate Losar. There are valid arguments on both sides, but then again the logic of revolution is another thing altogether. When the struggle calls we can only obey.
Earlier I had written a cultural essay for Losar, but then I decided on a a more political gift for Rangzen advocates and activists. The following piece is actually a pamphlet to be distributed on March 10 and future rallies and meeting, but I thought that those who believe in Rangzen might enjoying sitting back with a chang-koe and reading it on Losar day. Most of us have a general idea of the facts that have been presented before the UN and the world, to show that Tibet was an independent country before the Communist invasion: treaties, the Shakabpa passport, the flag and so on. I have tried to provide details that are probably not that well known but which I hope will edify and perhaps even cheer and encourage.
I have attempted to be scrupulously honest with the facts and have provided authentic references for nearly every claim or statement made in the pamphlet. Since the pamphlet had to be kept short, all the references, additional material, related documentation, photographs, maps, illustrations, audio clips and bibliography will be on a website http://www.rangzen.net. You can access what you want on the section “Independent Tibet – Some Facts” and clicking on the reference number.
The fully laid-out and illustrated pamphlet can be downloaded (in black & white or colour) at the website and can be printed at home or at a commercial printer. Individuals or organization can print and distribute the pamphlet, and space is provided on the front cover for the organizations credit line. The website will be up in a few days – definitely before March 10.
INDEPENDENT TIBET – SOME FACTS
Compiled by Jamyang Norbu for the Rangzen Alliance
Before the Chinese Communist invasion of 1950 Tibet was a fully functioning and independent state. It threatened none of its neighbors, fed its population unfailingly, year after year, with no help from the outside world. Tibet owed no money to any country or international institutions, and maintained basic law and order. Tibet banned capital punishment in 1913 (mentioned by a number of foreign travelers ) and was one of the first countries in the world to do so. There is no record of it persecuting minorities (e.g. Muslims ) or massacring sections of its population from time to time as China and some other countries do – remember Tiananmen. Although its frontiers with India, Nepal and Bhutan were completely unguarded, very few Tibetans fled their country as economic or political refugees. There was not a single Tibetan immigrant in the USA or Europe before the Communist invasion.
Dharamsala, February 19: A communist Party in Official in Tibet has warned Tibetan Buddhist monks and nuns against political activity in the run-up to the first anniversary of last year’s massive unrest against Beijing’s rule in Tibet, according to a report by AP Thursday.
The warning also comes just little less than three weeks before the 50th anniversary of the abortive Tibetan uprising against China’s rule which forced Tibetan leader Dalai Lama to flee into exile in India in 1959.
The warning from Lobsang Gyaincain, published in the China’s official Tibet Daily on Thursday, followed a reported crackdown earlier this week on Tibetan protesters in Lithang, a volatile traditionally Tibetan region of Sichuan province.
Lobsang Gyaincain, who is a member of the standing committee of the regional Communist Party, also demanded that monks and nuns recognize what he called the “reactionary nature” of the Dalai Lama clique, as well as plots to use temples and clergy to carry out “infiltration and disturbances,” Tibet Daily reported.
Clergy must “refuse to take part in activities aimed at splitting the motherland, and not take part in illegal marches, demonstrations and other activities that disrupt social order,” it quoted Lobsang as telling a meeting of clergy on Wednesday.
The official also heads the regional party committee’s United Front Work Department, which is in charge of directly supervising Buddhist temples and clergy.
Chinese authorities in Tibet have also come with a fresh order calling on local nuns and monks to reject the Dalai Lama and separatist activities at an annual meet this week, Chinese state news agency Xinhua said on Thursday.
Monks and nuns should “safeguard social stability, the socialist legal system and fundamental interests of the people”, and should “consciously keep themselves away” from separatist activities and illegal demonstrations that impair social order, Xinhua quoted the new order as saying.
It asked Tibetan Buddhist monks to “see clearly that the 14th Dalai Lama is the ringleader of the separatist political association which seeks ‘Tibet independence’, a loyal tool of anti-China Western forces, the very root that causes social unrest in Tibet and the biggest obstacle for Tibetan Buddhism to build up its order”, the agency said.
The authorities had also awarded 36 monks and nuns and 10 monasteries with the title of “patriotic and law-abiding” models,Xinhua said.
China, which sent military troops to forcefully occupy Tibet in late 1949, regularly vilifies the 73-year-old Dalai Lama, who remains widely popular among Tibetans 50 years after fleeing to India and is revered by them as their supreme leader.
Beijing accuses elements of the Dalai Lama’s self-proclaimed government in exile of organizing last year’s anti-China unrest in Tibet, and claimed they “clear evidence” to prove the allegations.
Dalai Lama and the Tibet’s Government in exile rejected the accusations as baseless and unfounded, and openly challenged Beijing to produce evidence, if any. The Tibetan government also repeatedly urged Beijing to allow international monitoring body to independently assess the situation in Tibet and the nature of the unrest.
However, Beijing did not show any response to such calls, despite some international insistence also.
Wednesday’s meeting is a further sign of official nervousness ahead of the protest anniversary, particularly as next month also marks 50 years since the Dalai Lama’s flight abroad, AP said in its report.
Chinese security forces on Sunday and Monday swiftly broke up the protests in Lithang. At least 21 people were detained and troops were reportedly searching for others who might have joined in the demonstrations in which protesters shouted slogans calling for Dalai Lama’s return to Tibet and demanded “independence for Tibet.”
According to media reports, Lithang, like other Tibetan regions, has been practically sealed off from the rest of China by road blocks and travel bans.
This year no Losar.
Last year was washed by blood.
In Lhasa countless compatriots
were fallen under a piercing arrow.
This year no Losar for us.
In Szechuan, countless people buried
under the earth.
This year no Losar for us.
There is only the word “No” on your lips,
We are speechless.
You are filled with anger.
We have no bitterness.
For the sake of the deceased,
Let us offer our regrets.
For the deceased people,
Let us make offerings.
– By an anonymous Tibetan blogger (heard on Students for a Free Tibet “Our Nation”).